Tzolkin
Trecena Notes – 1 Vulture (Cib)
Day
196 of the 260 Day Tzolkin
December
8, 2010
Year
Bearer: 11 Manik
Trecenas are
thirteen-day periods in the Tzolkin. Each Trecena starts with the Number 1, but
with
a different Day Glyph. As a wave of the Thirteen Heavens, the underlying
energy is governed by
the First Day Glyph of the Trecena and influences all
thirteen successive Day Glyphs. Being aware
of the predominant energy of the
First Day of the Trecena, we can align our intentions with that
energy and
allow our goals to manifest.
This Trecena starts with 1 Cib –
Vulture/Owl – Ancient Warrior, Keeper of Wisdom, Defender of
Universal
Consciousness, Silent Inner Strength of Convictions.
This day sign is associated with
Vulture because the Vulture not only feeds on the remains of the
dead, but also
clears away the past. Vulture symbolically represents the purging of karmic
patterns
and the emergence of new thought. Vultures and Owls were also revered
as great teachers and
Keepers of Ancient Wisdom.
In Mayan cosmology, there were four
divine figures called the Bacabs (Bah KAHBS) who personified
the four
directions and were responsible for holding up the sky in each of the four
corners. They
were depicted as beekeepers or sometimes even gigantic bees and
wore conch shells on their heads.
The Classic Maya associated this day sign
with the conch shell as its spiral shape symbolizes
emergence and rebirth. In
many ancient cultures, the spiral represents death and rebirth as
an ongoing
process taking place within the human soul.
Carlos Barrios suggests this is “a
favorable day to ask for and receive forgiveness, to manage
harmony and
discord, and to focus on the word, the message, ancestral lines, and the energy
that emanates from living bodies, called an aura… In antiquity, it was a day to
stay home and
reflect on one’s acts and their consequences whether intentional
or unintentional. On that day,
one would go out only to make an offering, to
ask forgiveness from those who had been
wronged, or to go to the ceremonies and
listen to the traditions…was a way for Classic Mayans
to maintain balance. They
asked Mother Earth to forgive their abuses and gave thanks for the
benefits
they had received. This was the day when the great sages would share their
teachings
with the whole community and the community would speak with the
Elders.”
“The glyph itself signifies the mind in
a state of forgiveness and illumination. It is a brain with
rays, lines of
expansion, reaching out in all directions.” Carlos Barrios, The Book of Destiny.

© 2006 Judith Ann Griffith
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Another representation of the Trecena
is that of a creative wave beginning at 1 and ending at 13,
with the numbers 6,
7 and 8 representing the crest of the wave. The crest could be interpreted
as a
strong influential energy, although the underlying influence on the Trecena
would still rest
in the beginning. In this Trecena, the crest falls on 6 Imix
(Crocodile/Waterlily), 7 Ik (Wind)
and 8 Akbal (Night/Hearth). Crocodile
represents ancient primal forces and new beginnings.
Wind is the spirit or chi
energy that gives life to primal energy. Night represents the temple
which
houses the soul. The Vulture trecena encourages us to clear out old habits and
patterns.
The energies available at the crest (new beginnings flowing in the
wind influencing our spiritual
house) help us to attain a new level of
awareness and new patterns of existence. The energies
of Cib allow us to
connect to a universal vision as well as to our own reality.
As we journey through each day of this
Trecena:
1 Cib (Vulture)
|
December 8, 2010
|
2 Caban (Earth)
|
December 9
|
3 Etznab (Flint)
|
December 10
|
4 Cauac (Storm)
|
December 11
|
5 Ahau (Sun)
|
December 12
|
6 Imix (Crocodile)
|
December 13
|
7 Ik (Wind)
|
December 14
|
8 Akbal (Night)
|
December 15
|
9 Kan (Lizard)
|
December 16
|
10 Chicchan (Serpent)
|
December 17
|
11 Cimi (Death)
|
December 18
|
12 Manik (Deer)
|
December 19
|
13 Lamat (Rabbit)
|
December 20
|
|
|
Utilize the energy of Cib with its
ancestral wisdom to release old patterns which no longer
serve in order to make
way for new ideas and opportunities to emerge. Something has to
be surrendered NOW in order for transformation to take
place.
In Lak’ech (I am another
you),
William and Viola
www.tzolkincalendar.com
©2007 William and Viola Welsch