Tzolkin
Trecena Notes – 1 Vulture (Cib)
Day
196 of the 260 Day Tzolkin
July
5, 2009
Trecenas are thirteen-day
periods in the Tzolkin. Each Trecena starts with the Number 1, but with
a
different Day Glyph. As a wave of the Thirteen Heavens, the underlying energy
is governed by
the First Day Glyph of the Trecena and influences all thirteen
successive Day Glyphs. Being aware
of the predominant energy of the First Day
of the Trecena, we can align our intentions with that
energy and allow our
goals to manifest.
This Trecena starts with 1 Cib – Vulture/Owl –
Ancient Warrior, Keeper of Wisdom, Defender of Universal Consciousness, Silent
Inner Strength of Convictions.
This day sign is associated with Vulture because the
Vulture not only feeds on the remains of the
dead, but also clears away the
past. Vulture symbolically represents the purging of karmic patterns
and the
emergence of new thought. Vultures and Owls were also revered as great teachers
and
Keepers of Ancient Wisdom.
In Mayan cosmology, there were four divine figures
called the Bacabs (Bah KAHBS) who personified
the four directions and were
responsible for holding up the sky in each of the four corners. They
were
depicted as beekeepers or sometimes even gigantic bees and wore conch shells on
their heads.
The Maya associated this day sign with the conch shell as its
spiral shape symbolizes emergence and rebirth. In many ancient cultures, the
spiral represents death and rebirth as an ongoing process taking place within
the human soul. To the Maya, the day sign of the Vulture also represented
departed
spirits returning as butterflies or bees.
According to Tony Shearer in Beneath the Moon and Under the Sun, “In a Mayan translation of this
sign we learn that this day was a day of God, the Creator of All, when just
before the end of the
long 1144 year epic the Creator would come down and clean
up all the filth and corruption on
our Earth Mother, as the Sacred Buzzard
cleans the filth from our highways and fields. It is interesting
to note that
the population of Vultures in
Washington
D.C.
has increased over the past
few years. Perhaps this is a sign of a divine clean-up campaign.” (This was
written in 1975.)

© 2006 Judith Ann Griffith
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Another representation of the Trecena is that of a
creative wave beginning at 1 and ending at 13,
with the numbers 6, 7 and 8
representing the crest of the wave. The crest could be interpreted as
a strong
influential energy, although the underlying influence on the Trecena would
still rest in
the beginning. In this Trecena, the crest falls on 6 Imix
(Crocodile/Waterlily), 7 Ik (Wind) and 8
Akbal (Night/Hearth). Crocodile
represents ancient primal forces and new beginnings. Wind is
the spirit
or chi
energy that gives life to primal energy. Night represents the temple which
houses
the soul.
The Vulture trecena encourages us to clear out old habits and
patterns. The energies
available at
the crest (new beginnings flowing in the
wind influencing our spiritual house) help
us to attain
a new level of awareness
and new patterns of existence.
As we journey through each day of this Trecena: 1 Cib (Vulture/Owl) 2 Caban (Earth),
3 Etznab
(Flint), 4 Cauac (Storm), 5 Ahau (Sun), 6 Imix (Crocodile/Alligator), 7 Ik
(Wind),
8 Akbal
(Night/Hearth), 9 Kan (Lizard), 10 Chicchan (Serpent), 11 Cimi
(Death), 12 Manik
(Deer),
and 13 Lamat (Rabbit), utilize the energy of Cib to
release old patterns which no
longer
serve in order to make way for new ideas
and opportunities to emerge.
***For a list of all 20 Mayan Sun Signs - click here ***
In Lak’ech,
William and Viola
www.tzolkincalendar.com
©2009 William and Viola Welsch